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	<title>The Quest</title>
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	<link>http://garbcquest.org</link>
	<description>A Network of Young Regular Baptist Leaders</description>
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		<title>Why Conservative Churches Are Growing</title>
		<link>http://garbcquest.org/?p=1717</link>
		<comments>http://garbcquest.org/?p=1717#comments</comments>
		<pubDate>Tue, 26 Apr 2011 18:54:59 +0000</pubDate>
		<dc:creator>Scott Greening</dc:creator>
				<category><![CDATA[Christianity & Culture]]></category>

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		<description><![CDATA[The Christian Post has published an article by R. Albert Mohler Jr. in which Mohler ruminates on decades old research by Dean Kelley and a recent David Brooks op-ed article in the New York Times on the broadway production The Book of Mormon. Both of these sources conclude that churches that grow have narrow stringent doctrinal statements [...]]]></description>
				<content:encoded><![CDATA[<p>The Christian Post has published <a href="http://www.christianpost.com/news/why-conservative-churches-are-growing-49988/" onclick="return TrackClick('http%3A%2F%2Fwww.christianpost.com%2Fnews%2Fwhy-conservative-churches-are-growing-49988%2F','an+article+by+R.+Albert+Mohler+Jr.')">an article by R. Albert Mohler Jr.</a> in which Mohler ruminates on <a href="http://amzn.com/0865542244" onclick="return TrackClick('http%3A%2F%2Famzn.com%2F0865542244','decades+old+research+by+Dean+Kelley')">decades old research by Dean Kelley</a> and a recent <a href="http://www.nytimes.com/2011/04/22/opinion/22brooks.html?_r=1&amp;ref=reviews" onclick="return TrackClick('http%3A%2F%2Fwww.nytimes.com%2F2011%2F04%2F22%2Fopinion%2F22brooks.html%3F_r%3D1%26amp%3Bref%3Dreviews','David+Brooks+op-ed+article+in+the+New+York+Times')">David Brooks op-ed article in the <em>New York Times</em></a> on the broadway production <em>The Book of Mormon</em>. Both of these sources conclude that churches that grow have narrow stringent doctrinal statements and make high demands of their members.</p>
<p>As an association of churches, we have long been a champion of doctrine. But do all of our churches couple that with high demands of their members? How can we encourage growth among our fellowshiping churches (specifically our individuals churches) by promoting both a high-level commitment to the truth and church participation? How can we encourage these commitments in a way that comes from a love for God and the gospel rather than guilt or manipulation?</p>
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		<title>Book Review: Reclaiming Authentic Fundamentalism</title>
		<link>http://garbcquest.org/?p=1711</link>
		<comments>http://garbcquest.org/?p=1711#comments</comments>
		<pubDate>Fri, 15 Apr 2011 19:52:24 +0000</pubDate>
		<dc:creator>Scott Greening</dc:creator>
				<category><![CDATA[Books]]></category>

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		<description><![CDATA[Douglas R. McLachlan's book highlights numerous principles of historic fundamentalism that are the foundation of what a fundamentalist should believe. ]]></description>
				<content:encoded><![CDATA[<p><a rel="attachment wp-att-1714" href="http://garbcquest.org/?attachment_id=1714" onclick="return TrackClick('http%3A%2F%2Fgarbcquest.org%2F%3Fattachment_id%3D1714','Reclaiming')"><img class="alignleft size-full wp-image-1714" title="Reclaiming" src="http://garbcquest.org/wp-content/uploads/2011/04/Reclaiming.jpg" alt="" width="183" height="280" /></a><strong>Douglas R. McLachlan<br />
</strong>American Association of Christian Schools, 1993, 166 pages</p>
<p>Dr. Douglas McLachlan came to know Christ as his Savior at the age of 16 while attending a church near his hometown of Flint, Mich. Throughout his years in ministry, Dr. McLachlan has been the pastor of several churches, president of Central Baptist Theological Seminary, and board member of various mission agencies, Bible colleges, and Baptist associations. He is currently chancellor of Central Baptist Theological Seminary. A gifted author, McLachlan has the ability to verbalize difficult theological thoughts. This is a book that surfaces a great need among today’s conservatives and will benefit anyone wanting to grow in their knowledge and personal relationship with God.</p>
<p>Chapter 1 deals with the hindrances to a balanced fundamentalism. Many of today’s fundamentalists are third- and fourth-generation and are raising questions that have been previously unspoken. To be balanced, fundamentalists need to address the issues head on and grow from them, instead of sidestepping issues and having a shaky foundation. “Fundamentalists have developed a reputation for exalting polemics over apologetics,” McLachlan says. This age-old argument has been the cause of many splits. The issue of arguing over theology without correct knowledge was a main reason for the start of neo-evangelicalism. Its adherents believed that people should defend their faith, but that they should argue only on points that were thoroughly researched and could adequately be defended. The rest of the chapter goes on to explain numerous ways fundamentalists have slipped into this model and several ways to correct the problem.</p>
<p>Chapter 2 deals with identifying true leadership. This first half of the chapter shows how power equals leadership today. Certain dynamics of power from the secular world are creeping their way into the church. Working one’s way up the power ladder and name seeking are two methods used to gain power. The book then highlights several areas of caution that need to be exercised when trying to be a power seeker. The second half of the chapter models what a Biblical servant leader should look like. It gives examples from Scripture of how a true servant leader should lead.</p>
<p>Rediscovering authentic evangelism is the topic of chapter 3. Evangelism is a ministry of reconciliation in a world of alienation, and it doesn’t take a mathematical genius to know that we are falling behind the necessary pace to achieve global evangelism. The first part of the chapter goes through several factors that are attributing to the decline in evangelism, ranging from materialism to Calvinism. The second part suggests Biblical principles for rekindling the fire of evangelism and the impact it will have on the world.</p>
<p>Chapter 4 talks about practicing authentic proclamation, emphasizing the proclaiming of God’s Word. Language, says McLachlan, is something that God used and is the main method of communication used today; therefore, we should put a strong emphasis on the proper use of language. McLachlan then describes how fantastic Scripture is and how clearly it communicates the intended message.</p>
<p>Implementing authentic separation is the next topic. Chapter 5 starts by showing how the church of today has restated separation. It then shows how one should restate separation in different areas of one’s life. Finally, principles are given on how Biblical separation can be rescued.</p>
<p>Chapter 6 relates how one can recover their spiritual vitality. This chapter highlights four aspects of a revival: its constituents (“Revival is for all those who are owned by God and have His name upon them”); concern, which should be a central burden in the life of every believer; conditions; and consequence.</p>
<p>Two sections of the book are extremely applicable in the 21st century and should be read by every believer, especially young men going out into ministry. These sections deal with power seeking (pages 25&#8211;52) and principles for separation (pages 115&#8211;142).</p>
<p>Men entering the ministry should be completely focused on Christ and on glorifying Him. Unfortunately, affirms the section on power seeking, that is not always the case. Some men only want to rise to power and prestige; they desire recognition and results more than faithfulness and humility. Many fundamentalists, McLachlan says, seem to have an Adam-like hunger for God-like power. This is a natural desire, but it must be suppressed in order to serve God to the fullest. The book gives a tremendous overview of ways to prevent becoming a power seeker and explains what a Biblical servant leader should look like&#8212;which will change the way men look at ministry.</p>
<p>The section regarding separation gives Biblical reasons why believers should separate and practical ways to separate. These principles clearly enable men to honor God in their ministries, although the section would have been more powerful if McLachlan had given examples of how ministries have not separated over certain issues and the tragedies that resulted from compromise. It is easy for believers to make exception clauses, and it is crucial to see where errors in judgment could lead.</p>
<p><em>Reclaiming Authentic Fundamentalism,</em> though now out of print, is a fantastic book that highlights numerous principles of historic fundamentalism that are the foundation of what a fundamentalist should believe. When these principles are lost, the entire direction of the movement shifts.</p>
<p><em>Reviewed by Nathan Robbins. Nathan is a senior at Appalachian Bible College and is the son of Tom Robbins, pastor of Faith Baptist Church, Camp Point, Ill.<br />
</em></p>
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		<title>Personalized Weekly Mentoring</title>
		<link>http://garbcquest.org/?p=1707</link>
		<comments>http://garbcquest.org/?p=1707#comments</comments>
		<pubDate>Mon, 14 Feb 2011 17:52:27 +0000</pubDate>
		<dc:creator>Andrea Gower</dc:creator>
				<category><![CDATA[Worship/Ministry Resources]]></category>

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		<description><![CDATA[You are invited to be part of a mentoring group. Join with your peers and continue to learn! A good leader constantly desires to improve in all he does. Instead of seeing himself as arriving at a state of proficiency, he continually pursues learning and growing. Jim Vogel and John Greening are readying for their [...]]]></description>
				<content:encoded><![CDATA[<p><strong>You are invited to be part of a mentoring group. Join with your peers and continue to learn!</strong></p>
<p>A good leader constantly desires to improve in all he does. Instead of seeing himself as arriving at a state of proficiency, he continually pursues learning and growing. Jim Vogel and John Greening are readying for their next online session of pastoral mentoring. This interactive small group will seek to improve ministry skills by considering topics such as dealing with problem people, leading theologically substantive worship, organizing for effective ministry, promoting spiritual growth in the church, functioning with a best practices mindset, keeping the joy of service over the long haul, and many more areas relevant to ministry. The group meets for seventy-five minutes each week for eight weeks. If you have a computer with internet access, you can participate! By adding a headset, it will be easy for you to converse.</p>
<p>There is no cost to you to join the group. The next mentoring group will begin the last week of February. If you are interested, please let us know immediately. Space is limited. We would like to include you!</p>
<p><strong>Email <a href="mailto:jgreening@garbc.org">John Greening</a> and take advantage of this mentoring opportunity!</strong></p>
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		<title>Are We Commanded to Pray for the Salvation of the Lost?</title>
		<link>http://garbcquest.org/?p=1698</link>
		<comments>http://garbcquest.org/?p=1698#comments</comments>
		<pubDate>Thu, 27 Jan 2011 19:03:51 +0000</pubDate>
		<dc:creator>Scott Greening</dc:creator>
				<category><![CDATA[Miscellaneous]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://garbcquest.org/?p=1698</guid>
		<description><![CDATA[Are we commanded to pray for the salvation of the lost? Mathew 9:37, 38 – Pray for laborers Acts 4:29&#8211;31 – Pray for boldness Colossians 4:2&#8211;4 – Pray for opportunity to speak and that your message will be clear Ephesians 6:19, 20 – Pray for boldness and the right words to speak 2 Thessalonians 3:1 – [...]]]></description>
				<content:encoded><![CDATA[<p>Are we commanded to pray for the salvation of the lost?</p>
<p>Mathew 9:37, 38 – Pray for laborers</p>
<p>Acts 4:29&#8211;31 – Pray for boldness</p>
<p>Colossians 4:2&#8211;4 – Pray for opportunity to speak and that your message will be clear</p>
<p>Ephesians 6:19, 20 – Pray for boldness and the right words to speak</p>
<p>2 Thessalonians 3:1 – Pray that the Word will have “free course”</p>
<p>John 17:20&#8211;24 – That they will be perfect, one in unity and present with Jesus</p>
<p>Philemon 6 – Share your faith</p>
<p>Acts 18:9, 10 – Keep speaking your faith and don’t be afraid</p>
<p>Philippians 4:2&#8211;4 – Unity! Unity! Get along!</p>
<p>There is nothing wrong in praying for the lost, but God says <em>speak</em> to the lost. <em>Go</em> to the lost. Can we follow His simple command, or do we disrespect Him?</p>
<p><em>Brian Cederquist is associate pastor of Good News Baptist Church, Grand Rapids, Mich.</em></p>
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		<slash:comments>3</slash:comments>
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		<title>How Many Really Want to Be with Jesus?</title>
		<link>http://garbcquest.org/?p=1686</link>
		<comments>http://garbcquest.org/?p=1686#comments</comments>
		<pubDate>Mon, 24 Jan 2011 22:05:02 +0000</pubDate>
		<dc:creator>Scott Greening</dc:creator>
				<category><![CDATA[Miscellaneous]]></category>

		<guid isPermaLink="false">http://garbcquest.org/?p=1686</guid>
		<description><![CDATA[John 17:20 is a prayer for all future believers: “I pray also for those who will believe in Me through their message&#8221;; in other words, the message I have shared with my disciples, who are now sharing with others who become disciples, who now share it with you! My prayer is that all of them may be [...]]]></description>
				<content:encoded><![CDATA[<p>John 17:20 is a prayer for all future believers: “I pray also for those who will believe in Me through their message&#8221;; in other words, the message I have shared with my disciples, who are now sharing with others who become disciples, who now share it with <em>you</em>! My prayer is that all of them may be one, or have <em>unity</em>.</p>
<p>I wonder if current divisions of the church are the result of Christians&#8217; personal failures to confront (Matt 5:23, 24; Matt 18:15&#8211;19; Gal 6:1&#8211;3), repent, forgive, reconcile, and restore. We all are self-righteous. John 17:21 reads, “That they also may be one in Us, that the world may believe that You sent Me.” So many groundless and bitter divisions exist between believers; no wonder people are turned off by Christians! </p>
<p>God’s glory in verse 22 rests on these types of Christians rather than on believers who are full of humility and service (Phil. 2). Jesus wants those whom the Father gave to Him to be with Jesus. How many believers really want to be with Jesus? Like me, many believers are in love with the gifts God gives. We are greedy for more, and we wouldn’t even know what to say to God if we would see Him. It is our nature to get more pleasure from God’s gifts than from Him.</p>
<p><em>Brian Cederquist is associate pastor of Good News Baptist Church, Grand Rapids, Mich.</em></p>
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		<title>Don&#8217;t Waste Your Reading Skills</title>
		<link>http://garbcquest.org/?p=1684</link>
		<comments>http://garbcquest.org/?p=1684#comments</comments>
		<pubDate>Fri, 21 Jan 2011 16:14:00 +0000</pubDate>
		<dc:creator>Scott Greening</dc:creator>
				<category><![CDATA[Books]]></category>

		<guid isPermaLink="false">http://garbcquest.org/?p=1684</guid>
		<description><![CDATA[My wife works at a learning center that, among other things, teaches students reading skills. The center start this emphasis with its youngest students, preschoolers, and continues to the oldest, who are in high school. Reading is virtually a prerequisite to pastoral ministry. However, pastors and Baptist leaders are in danger of wasting their reading skills. Pastors should strive to be [...]]]></description>
				<content:encoded><![CDATA[<p>My wife works at a learning center that, among other things, teaches students reading skills. The center start this emphasis with its youngest students, preschoolers, and continues to the oldest, who are in high school.</p>
<p>Reading is virtually a prerequisite to pastoral ministry. However, pastors and Baptist leaders are in danger of wasting their reading skills. Pastors should strive to be well read. Being well read is different from being a voracious reader, although those descriptors are not mutually exclusive. A well-read person reads from a variety of sources and time periods. Here are some categories of reading material that will help you evaluate the breadth of your reading habits.</p>
<ul>
<li>The Bible&#8212;Let&#8217;s not assume the obvious. Are you regularly reading the Bible and not just what you are studying for ministry obligations?</li>
<li>Commentaries&#8212;Do you read from multiple commentators, even some you don&#8217;t agree with?</li>
<li>Church History&#8212;Both original source church fathers and secondary sources?</li>
<li>Theology&#8212;Have you read cover to cover a book on a given theological issue?</li>
<li>Church Ministry&#8212;Stretch your thinking, enlarge your idea reservoir, and develop your skills.</li>
<li>Ethics&#8212;I have found that reading Jewish rabbis&#8217; writings on ethics has helped me know how to apply the Bible to everyday living.</li>
<li>Literary Classics&#8212;The great books of literature are a gold mine of illustrations.</li>
<li>Philosophy&#8212;Read any Plato? How about Kant? Descartes?</li>
<li>Contemporary Fiction&#8212;Many popular writers are masters of developing word pictures.</li>
<li>Newspapers&#8212;Do you know what is currently happening in your town, country, world?</li>
<li>The Quest Website&#8212;Just making sure you are still paying attention!</li>
</ul>
<p>Reading is a wonderful gift. Let&#8217;s not waste it!</p>
<p>What other categories would you include? Read a good book lately? <a href="http://garbcquest.org/?page_id=111" onclick="return TrackClick('http%3A%2F%2Fgarbcquest.org%2F%3Fpage_id%3D111','Submit')">Submit</a> a paragraph (or longer) review that we can post on this website. God bless, and happy reading!</p>
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